![]() The monkey troops build a bridge to Lanka and Rama kills Ravana in a terrible battle to rescue Sita. ![]() Rama goes to find her and receives help from the monkey god, Hanuman, and his monkey army. Ravana, a greater demon, used his uncle Marici to distract Sita by changing his shape into a golden deer and leading her away from Rama, thus, successfully abducting her. He in turn vowed to abduct Sîtâ to punish Râma”. “She vowed revenge and went back to her brother in Lanka, King Râvana. Lakshman, Rama’s brother, defended Sita and cut off Surpanakha’s nose and ears. ![]() “But when Râma shunned her, saying that he only loved Sîtâ, Śurpanakhâ attempted to kill Sîtâ”. In the forest, a princess named Surpanakha tries to tempt Rama. A loyal wife, Sita insists on accompanying Rama to the forest. However, Rama’s stepmother wanted her son to be heir, so she convinced her husband to banish Rama to live in the forest with his brother, Lakshman. After a series of successful missions, King Dasharatha decided to appoint Rama heir to the throne. Rama and his three brothers grew up in the court of their father, King Dasharatha. The Ramayana is the story of Rama, the seventh avatar of Vishnu, and Sita. Primarily, Sita is a character in one of the greatest epics of Hindu India: The Ramayana. Sita was the devoted wife of Rama, who married her after winning a marriage contest by lifting and shooting an arrow from Siva’s celestial bow. However, she is occasionally depicted with additional arms in images intending to depict her as the reincarnation of Lakshmi. She is also “anthropomorphic” most of the time, having solely human characteristics. She is frequently wearing a Sari, abiding with her chaste and virtuous nature. “She is fair skinned with long, black hair, though her head is sometimes covered by an elaborate headdress in order to communicate her queenly status”. Because of this, she is often depicted in Indian art as very conventionally attractive, with beautiful facial features and a voluptuous figure. Sita appears as an incarnation of Lakshmi, the goddess of wealth, good fortune, prosperity, and beauty. “Janaka brings her into existence when she springs from the furrow he is ploughing as part of a spring fertility ritual…”. Though her mother was Bhu Devi, the earth herself, she was brought up by the childless King Janaka of Mithila as his adopted daughter. “Sîtâ was born from the earth when it was ploughed”. Sita’s origin and appearance have greatly influenced her story. ![]() However, contemporary Hinduism frowns upon this original depiction of Sita, expressing a modernization of the religion and representing more contemporary values. She significantly set the bar for Hindu women. She played the role of a perfect wife, loving and serving only her husband. Her epic, the Ramayana, was primarily about her husband, Rama. Sita Devi established gender norms and made an impact on Hindu women and feminists alike. ![]()
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